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Probably not long after 1614, Taranatha went to Mongolia, where he reportedly founded several monasteries. In 1614 Taranatha founded the important Jonangpa monastery Takten Dhamchöling, in the Tsangpo Valley about 200 miles west of Lhasa. English-language translation publications of his works on Shentong are The Essence of Other-Emptiness (which includes a translation of his Twenty One Profound Meanings (Zab don gсer gcig pa)) and his Commentary on the Heart Sutra. He was an advocate of the Shentong view of emptiness and wrote many texts and commentaries on this subject. Other works are The Golden Rosary, Origins of the Tantra of the Bodhisattva Tara of 1604 which has also been translated into English.
His best known work is the 143-folio History of Buddhism in India (dpal dus kyi 'khor lo'i chos bskor gyi byung khungs nyer mkho) of 1608, which has been published in English. Taranatha was a prolific writer and a renowned scholar.
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Taranatha was recognized by Khenchen Lungrik Gyatso as the rebirth of Krishnacarya and the Khenchen's own teacher, Jetsun Kunga Drolchok. He studied under such masters as Je Draktopa, Yeshe Wangpo, Kunga Tashi and Jampa Lhundrup, although his primary teacher was Buddhaguptanatha. His exceptional qualities are said to have been recognized by others at a young age, as is often the case with great masters. He was also paying homage to his Indian teacher, Buddhaguptanatha. However, he adopted Taranatha, the Sanskrit name by which he was generally known, as an indication of the value he placed on his Sanskrit scholarship in an era when mastery of the language had become much less common in Tibet than it had once been.
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His original name was Kun-dga'-snying-po, the Sanskrit equivalent of which is Anandagarbha. Taranatha was born in Tibet, supposedly on the birthday of Padmasambhava. He is widely considered its most remarkable scholar and exponent. Tāranātha (1575–1634) was a Lama of the Jonang school of Tibetan Buddhism.
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